Shabti of Amenhotep III
Period: New Kingdom
Dynasty: Dynasty 18
Reign: reign of Amenhotep III
Date: ca. 1390–1352 B.C.
Geography: From Egypt, Upper Egypt; Thebes, Valley of the Kings, West probably, Tomb of Amenhotep III (WV 22) probably
Medium: Ebony, yellow paste
Dimensions: H. 26.7 cm (10 1/2 in)
Credit Line: Rogers Fund, 1915
Accession Number: 15.2.11
metmuseum.org
miércoles, 2 de noviembre de 2016
Fragmentary ushabtis of Akhenaten
Fragmentary ushabtis of Akhenaten from his original tomb in Amarna, now in the Brooklyn Museum
The tomb of Merefnebef
In front of and above the characters are ten columns of text mentioning their names and titles. Thus, on the north side are, Merefnebef, Meresankh and the two sons Mem the Elder and Manefer; on the south, Merefnebef, Sesheshet and the two sons Fefi and Manefer.
The two women have a long tripartite wig, and long tight dresses with two broad straps covering the breasts.
Sesheshet, who here has the title of "his wife", is represented several times in the tomb. Meresankh, however, is only represented here and only with the title "Honoured by Anubis", which probably indicates that she had died when the scene was created. As everywhere else in the chapel, male bodies are painted red, and that of females yellow. The clothes of both males and females are always white.
Merefnebef is represented in the same way as on the facade, in a combination of frontal and lateral views; his head is shaved, and he doesn't have an artificial beard. He wears a long skirt, held by a belt of the same material and fastened at the front; he wears sandals on his feet. This type of representation of the vizier is found only here. In contrast, elsewhere in the tomb, he always wears a wig (either long or short), a beard, and a short kilt.
Why therefore this exception? It could be bound to the location of the scenes : that of leaving his tomb. Perhaps he wanted to appear in a special state of purity on his "exit" from the other world.
The tomb of Merefnebef was discovered in 1997 on the site of Saqqara, by a team from The Polish Centre of Mediterranean Archaeology of the Warsaw University, controlled by Prof. Karol Myśliwiec. The discovery followed two years of location work on the terrain, notably geophysical, followed by surveys.
http://www.osirisnet.net/mastabas/merefnebef/e_merefnebef_01.htm
The tomb of Irukaptah at Saqqara, also called Khenu
Irukaptah holds, by the stem, a lotus flower which he holds in front of his nose in order to breathe perfume from it. As already seen in many other monuments, it is about a symbol of rebirth, but it was rare for men at this period. It is however found in two almost contemporary mastabas, the one of Niankhkhnum and Khnumhotep (which is already present on OsirisNet) which is also under the Unas causeway, and the one of Iymery (G6020) which is at Giza (see ch-78). The scene showing Niankhkhnum breathing the lotus is located in good place, in the impressive hallway which leads into the part of the burial carved into the cliff (see tb-30 and tb-31). Irukaptah could not fail to see it and it is quite possible that it served as a model for him.
In front of Irukaptah's face, can be read the following, inscribed in black: "The libationer and butcher of the palace, Irukaptah".
The tomb of Irukaptah at Saqqara, also called Khenu
miércoles, 26 de octubre de 2016
martes, 25 de octubre de 2016
mummy cartonnages
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